Air Fryer
- Since it uses minimal oil, it requires libun. As proper libun is not feasible without damaging the appliance, it cannot be kashered for Pesach.
This guide explains how to kasher utensils and your kitchen for Passover step by step.
Sephardi & Ashkenazi
Over 110 practical and detailed instructions for kashering utensils.
Find the utensil in the list above or in "Utensils (A–Z)", click and see how to proceed. Then, consult "How to Kasher?" to view complete instructions for the correct method.
Type to highlight terms in the guide
Select a method below to learn how to kasher your kitchen and utensils for Passover in each situation.
Used for: utensils that absorbed chametz directly over fire or dry heat.
Example: a baking sheet that was used to bake chametz directly in the oven.
There are two types of libun:
Note: Household utensils cannot withstand this process and cannot be kashered in this way.
Heat the utensil to at least 550 °F. This can be done by:
Note: The libun process can be used to kasher utensils even in cases where hagalah or iruy kli rishon would be necessary.
Used for: utensils that absorbed chametz through a liquid.
Example: a pot used to cook chametz with liquid.
Cleaning: Wash the utensil completely, removing all residues.
Note: If the utensil has cracks, fissures, or other characteristics that make complete cleaning difficult, it should not be used. Alternatively, libun kal can be performed on that area before hagalah.
24-Hour Wait: The utensil to be kashered must remain unused for 24 hours before hagalah, to ensure that absorbed flavors are considered deteriorated (noten taam lifgam).
Alternative: If this wait is not possible, some permit hagalah as long as a product is added that causes the deterioration of any flavor present in the utensil. In case of necessity, consult your rabbi.
Container:
Immersion: All parts of the utensil must be completely immersed in boiling water. If the utensil is large, it can be immersed in parts.
Removal and Rinse: Remove the utensil and rinse with cold water.
Used for: utensils or surfaces that absorbed chametz through a kli sheni or by contact with hot liquids outside the kli rishon.
Example: a kitchen countertop.
Cleaning: Clean the utensil or surface completely.
24-Hour Wait: The utensil or surface to be kashered must remain unused for 24 hours before iruy, to ensure that absorbed flavors are considered deteriorated (noten taam lifgam).
Source of Boiling Water: The water must be heated in a kli rishon, such as a pot or kettle that was on the fire, before being poured directly over the surface to be kashered.
Pouring: Pour the boiling water directly from the kli rishon over the entire area to be kashered, ensuring that the water has direct contact with each point of the surface. It is not sufficient to pour in a single spot and let the water spread.
Solid Foods: If the utensil or surface had contact with solid chametz, some Ashkenazi authorities require that an even melubenet (heated stone) be placed at the point where the water is poured, to intensify the heat at the point of contact.
Used for: utensils that have contact with cold chametz and non-spicy foods.
Cleaning: Wash the utensil completely, ensuring the removal of any residue.
Note: If the utensil has cracks, fissures, or other characteristics that make complete cleaning difficult, it should not be used.
Nowadays, the general recommendation is that those who are able to do so should acquire utensils specifically designated for Passover.
Index A–Z
Material
Plastic
Material
Glass
Sephardim: Clean the bottle, and perform iruy kli rishon only on the plastic nipple.
Ashkenazim: Glass cannot be kashered; obtain a new one for Pesach.
Note: Preferably, obtain booklets designated for Pesach.
Preferably, obtain booklets designated for Pesach.
Part
Base
Part
Pitcher and blade assembly
Note: For electric or rotary openers, use a new one for Pesach due to cleaning difficulty.
Note: For electric or rotary openers, use a new one for Pesach due to cleaning difficulty.
Note: For electric or rotary openers, use a new one for Pesach due to cleaning difficulty.
Note: For electric or rotary openers, use a new one for Pesach due to cleaning difficulty.
Examples of brands: some Le Creuset models.
Note: The established custom is that even if the ceramic utensil was used only with cold chametz, it is not used on Pesach.
Note: The established custom is that even if the ceramic utensil was used only with cold chametz, it is not used on Pesach.
Note: The established custom is that even if the ceramic utensil was used only with cold chametz, it is not used on Pesach.
Usage
Only with unflavored and non-decaffeinated coffees
Usage
With flavored or decaffeinated coffees
Note: The author consulted the kosher certification agencies OU (Orthodox Union) and Star-K, which advised this procedure. In the past, coffee makers were used only with simple coffees; nowadays, there is a wide variety of products with different compositions.
According to the JSOR guide, unflavored Nespresso coffee capsules (at least in the United States) are suitable for Passover. On the Nespresso website (USA), it is stated that flavored versions are not. Additionally, in the "Passover – Coffee and Tea" section of the OU website, it is mentioned that decaffeinated coffees may contain chametz, as one of the common decaffeination methods uses ethyl acetate, which can be derived from products containing chametz or kitniyot.
Since the machine works by injecting hot water into the capsules, this process is considered iruy kli rishon.
Usage
Only with unflavored and non-decaffeinated coffees
Clean the machine well, leave it unused for 24 hours, and then run a cycle with kosher-for-Pesach coffee.
Usage
With flavored or decaffeinated coffees
Consult a rabbi to determine the appropriate kashering method for the specific model.
Note: Since they are used in the kitchen, it is recommended to store them away during Pesach.
Since they are used in the kitchen, it is recommended to store them away during Pesach.
Note: It is recommended not to use during Pesach, as proper cleaning of this utensil may be impractical.
Note: It is recommended not to use during Pesach, as proper cleaning of this utensil may be impractical.
Some recommend avoiding hot foods for 24 hours prior to Pesach when using dentures.
Note: Kashering dishwashers can be complex, depending on the water temperature, the equipment material, and the use of chemicals throughout the year. Therefore, it is recommended not to use them during Pesach. In case of need, consult your rabbi to evaluate the specific case.
Some Sephardim are stricter and do not kasher glass for Pesach.
If the hotplate is glass, covering it with non-recommended material may cause cracks in the glass.
Note: For a stove with a glass surface, see the Glass Cooktop entry.
Note: For a stove with a glass surface, see the Glass Cooktop entry.
Examples of brands: some Le Creuset models.
However, there are opinions that allow performing hagalah three times; in case of need, consult your rabbi.
Usage
If used only with cold fruits or vegetables
Usage
If used with chametz
Note: In some situations, it is possible to perform iruy kli rishon or hagalah in kli sheni; in case of need, consult your rabbi.
In some situations, it is possible to perform iruy kli rishon or hagalah in kli sheni; in case of need, consult your rabbi.
Usage
Sauté (Used with oil)
Sephardim: Clean well and perform hagalah.
Ashkenazim: It is preferable to perform libun kal, but there are opinions that allow just cleaning well and performing hagalah. In case of need, consult your rabbi.
Usage
Dry-fry (Used with minimal or no oil)
Sephardim: It is necessary only to clean thoroughly, including the knobs. However, if the surface contains non-glass components that cannot be kashered, proceed as for Ashkenazim.
The source of this halacha is the CRC Passover Guide 5779. It cites the Sephardi custom of allowing glass to be kashered with cleaning only (Chazon Ovadia – Pesach Edition 2003, p. 151) and comments: "However, an item that is not 100% glass, but contains even a small amount of material that cannot be kashered, such as ceramic, cannot be kashered (personal communication with Rav Ovadia Yosef). For example, a glass cooktop is likely not made 100% of glass and may contain additional materials. If even a small percentage of those additional materials cannot be kashered, then the entire cooktop cannot be kashered."
Ashkenazim: Clean thoroughly including the knobs, leave unused for 24 hours, and turn on at maximum temperature for 30 minutes. During Pesach, do not place the pot directly on the glass, but use a metal disk as a base or cover the surface with an appropriate product (search for LoMi Cooktop Mat).
Note: Covering the cooktop with an unsuitable material may cause cracks in the glass.
Usage
Only with cold liquids
Usage
With hot liquids
Usage
If used only with cold liquids
Usage
If used with hot chametz
Sephardim: Wash and rinse.
Ashkenazim: Cannot be kashered for Pesach.
Note: Some Sephardim are stricter and do not kasher glass utensils for Pesach.
Some models have parts with very small holes, difficult to clean, which may make kashering unfeasible. Therefore, it is preferable to obtain a new one.
Usage
If used only to heat and store pure water
Usage
If used to heat or have contact with chametz
Note: Even if generally not used with chametz, splatters from other foods are common when it is on the stove.
Even if generally not used with chametz, splatters from other foods are common when it is on the stove.
Important: The boiling water must directly reach each point of the dry surface – it is not enough to pour in one spot and let the water spread.
Alternative: The countertop can be completely covered with thick and resistant material after cleaning. If it is ceramic or another material that cannot be kashered, or that gets damaged by iruy, the recommended measure is to cover it.
Ashkenazi Custom: The guidelines below apply only to those who follow the Ashkenazi custom.
Note – Even Melubenet: Heat a stone (or metal piece) on the stove burner for about one minute until it is very hot. While pouring boiling water over the entire countertop surface, move the stone where the water is being poured so that the water already present on the surface is reheated by contact with the stone. The stone may need to be reheated several times on the stove as it cools quickly.
Heat a stone (or metal piece) on the stove burner for about one minute until it is very hot. While pouring boiling water over the entire countertop surface, move the stone where the water is being poured so that the water already present on the surface is reheated by contact with the stone. The stone may need to be reheated several times on the stove as it cools quickly.
If used to pick up food directly from the grill, it requires libun; in that case, it is impractical to kasher for Pesach.
If the knife has cracks, fissures, or other features that make complete cleaning difficult, it should not be used. Alternatively, libun kal can be performed in that area before hagalah.
In case of need, for the Sephardim, it may be permitted to perform libun kal and cover with thick aluminum foil. For the Ashkenazim, in case of need, consult a rabbi about the viability of this same solution.
Kashering according to use during the year:
▸ Direct contact with dry chametz on fire (e.g., grills, skewers): requires libun. As proper libun is not feasible without damaging it, cannot be kashered for Pesach.
▸ Contact with chametz on fire through liquid (e.g., pots, casseroles): hagalah.
▸ Utensils used directly in the pot (e.g., stirring spoons): clean well and perform hagalah (preferably, use new utensils for Pesach).
▸ Contact with hot foods from kli rishon (e.g., serving dishes): hagalah or iruy kli rishon.
▸ Cutlery and utensils used in kli sheni (e.g., forks and knives): hagalah or iruy kli rishon.
▸ Use only with cold foods: clean well and rinse.
There are differing opinions among halachic authorities regarding whether a microwave can be kashered for Pesach. Therefore, one should always consult their rabbi before performing any procedure.
For those who permit kashering a microwave, the procedure is as follows:
Note: Some authorities further require that during Pesach, food should always be heated covered inside the microwave, even after the kashering process.
Safety Warning: Be careful when using this product and always wear protective gloves.
Models with Self Clean function: Those who have an oven with a self-cleaning function need only run this cycle, and can even kasher the oven trays this way.
Note: The self-cleaning function is the one that uses intense heat to clean the oven, equivalent to libun chamur (about 450°C / 850°F). Steam self-cleaning systems (steam clean) or continuous cleaning (continuous clean) are not valid for kashering.
Usage
Only with cold liquids
Usage
With hot liquids that may contain chametz
Usage
Only with cold chametz
Note: If the container was used to store food, even cold, for 24 hours or more, it will be necessary to perform hagalah, not just clean it.
Usage
With hot chametz
Note: Some authorities are stricter and hold that kashering plastics is not possible. According to this opinion, plastic utensils used with hot chametz cannot be kashered for Pesach.
Given the challenge of completely cleaning some parts, if possible, it is preferable to obtain a new pressure cooker for exclusive use during Pesach.
Some Sephardim are stricter and do not kasher glass for Pesach.
Note: Some have the custom of lining the shelves with aluminum foil, but many authorities do not require this stringency.
Some have the custom of lining the shelves with aluminum foil, but many authorities do not require this stringency.
In some situations, it is possible to perform iruy kli rishon or hagalah in kli sheni; in case of need, consult your rabbi.
Ashkenazi Custom: The guidelines below apply only to those who follow the Ashkenazi custom.
Note – Even Melubenet: Heat a stone (or metal piece) on the stove burner for about one minute until it is very hot. While pouring boiling water over all sink surfaces, move the stone where the water is being poured so that the water already present on the surface is reheated by contact with the stone. The stone may need to be reheated several times on the stove as it cools quickly.
Heat a stone (or metal piece) on the stove burner for about one minute until it is very hot. While pouring boiling water over all sink surfaces, move the stone where the water is being poured so that the water already present on the surface is reheated by contact with the stone. The stone may need to be reheated several times on the stove as it cools quickly.
It is recommended to obtain a new one for Pesach.
It is recommended to perform iruy kli rishon.
Type
Single piece
Type
Multiple parts
In some situations, it is possible to perform iruy kli rishon or hagalah in kli sheni; in case of need, consult your rabbi.
Do not confuse with Teflon frying pan; see the specific entry for that utensil.
Note: If this type of pot is sporadically used as a frying pan during the year without using liquid, then, for Ashkenazim it will not be possible to kasher it.
If the container was used to store food, even cold, for 24 hours or more, it will be necessary to perform hagalah, not just clean it.
Condition:
Without cracks or fissures
▸ Direct use in the pot (e.g., stirring spoons): clean well and perform hagalah (preferably, use new utensils for Pesach).
▸ Contact with hot foods from kli rishon (e.g., wooden board where hot meat was placed directly from the pot): hagalah or iruy kli rishon.
▸ Utensils used in kli sheni (e.g., wooden spatulas used to serve from the dish): hagalah or iruy kli rishon.
▸ Use only with cold foods: clean well and rinse.
Condition:
With cracks or fissures
▸ Cannot be kashered for Pesach.
A fundamental principle of kashering which establishes that a utensil releases absorbed taste in the same manner in which it absorbed it. Therefore, the method of kashering must correspond to the way the utensil absorbed chametz.
Some utensils may absorb taste in different ways over the course of the year. The criterion for determining the kashering method varies according to tradition:
When a utensil remains unused for 24 hours, the absorbed taste deteriorates (noten ta’am lifgam). Its halachic significance is reduced, but not to the extent that kashering for Pesach can be omitted.
A vessel that was heated directly by a heat source, such as fire. Even after being removed from the fire, as long as it remains hot enough to cook, it retains the status of a kli rishon.
Example: a pot that is on or was on the stove.
A vessel that receives hot food or liquid transferred directly from a kli rishon.
Example: a serving dish that is not placed on the fire but receives hot food from a pot.
A kashering method that uses intense heat to kasher utensils that came into direct contact with chametz or other prohibited foods through fire or dry heat, without the presence of liquid.
Example: a baking sheet used to bake chametz directly in the oven.
A kashering method that consists of immersing the utensil in boiling water. It is applied when the absorption of chametz occurred through a liquid.
Example: a pot used to cook chametz with liquid.
A kashering method that consists of pouring boiling water directly over the utensil or surface. It is used when the absorption of chametz occurred through a kli sheni or by contact with hot liquids outside a kli rishon.
Example: a kitchen countertop.
A heated stone used to intensify the heat of the iruy during kashering. Heated metal may also be used.
This guide is based on the halachic rulings of the greatest rabbinic authorities of recent and contemporary generations, consolidating the teachings of the Shulchan Aruch and its commentators.
Foundational compilation of Halacha by Rabbi Yosef Karo (1488–1575)
Ashkenazi glosses by Rabbi Moshe Isserles (1530–1572)
Igrot Moshe
Minchat Shlomo
Posek of Jerusalem
Yabia Omer, Yechave Daat
Or Letzion
This guide was developed to serve all Jewish communities, respecting different traditions and minhagim:
This is the most extensive and detailed guide available online, presenting both Ashkenazi and Sefaradi perspectives, available in 6 languages (Portuguese, English, Russian, Spanish, French, Hebrew) and developed for all Jewish communities worldwide.